Peter Abrahams

The poem Apophatic unusual in prayer is the transcript, of sorts, of a talk given by Father Michael in Camaldoli Study House in Berkeley, California, U.S. (Incarnation Monastery). Taking into consideration during the workshop oblate, speaking Benedictine in contemplation and the contemplative experience indicates that one can get God.
This is a different poem, and the aspiring poet suggests the reader hear the poem read by the poet as he or she reads the work. Everyone will not, but helping the reading.
Here is the link to the audio reading of the poem by the poet:
http://www.archive.org/details/ApothaticPrayerATranscription2000revisions
Apophatic Prayer: the transcript (2000)
by Peter Menkin
Invited by God
a guy with no words
of prayer – opens cataphatic
the Bible
and believe
of the input images
the wonder of the scene.
The same inviting us
in apophatic spirituality.
Desert, stripping, pain, addiction.
loneliness. (Aloneness.)
The desert spirituality will be deeper,
and this is one.
Invitation to all
new spirituality. This is the
monk.
Birth at forty.
(Acts)
It sits on what is
symbolic period
40 ~ years in the future.
After 40 years it was learned,
as a child,
look at this strange sight,
"Why not burn the bush."
Look hard in the desert
in 80 years of age.
This is a life like a child.
In Hebrew: ~ I have to go through and watch.
This is a departure from where
was in a life
with sheep
and have a look
something
new.
You must leave this security
of the plain
before the mystery
.
How the Lord wanted Abraham
to go as it did Peter
morning
while waiting for Christ. As
Martha when he organized Christ
or Spirit.
Martha learns
something when Lazaraz
dies.
God knows when we are
in the desert when prompted
in desertwhen he calls,
"Where is Moses."
It is in the Holy Fire
God
when we remove our shoes,
as did Moses.
We do
alone,
in solitude.
The same is the presence
God
waiting for us.
I have heard the suffering
of my people. (Father Michael.)
God delivers to Moses,
in its
breakdown reveals his identity
and its ~ finds his mission.
The sight (of the male spirituality): trust
in the painful insecurity
victoryby put in the mind
of Christ. "Mercy".
oblate reads, "rather than sacrifice.
"went to the desert."
Moses meets God
in the inner desert
and keeps slavery
outside.
There are two deserts:
The invitation, inside us
which is the other / Merton calls this
great car in which
the God within us. (The ineffable
really now.) that
the creator,
we are in the failure guests
another truth
neglect in the word.
To the Oblate (for me)
up early,
God rarely appears as a
kind invitation.
It comes as an assault on our invitation.
The One Gospel
makes sense
the poor,
(the weakness of poverty
of our humanity.)
We
all who struggle with the ideal
of our body, a woman
and a man.
The Little Book notater
poverty of spirit – a small book:
New look to spirituality,
new look at humans,
new look at who God is.
The Little Book notater enter
death and removal
– Stripped with everything and only
left with now.
A glass of wine becomes sacred.
A desert allows us to
to find a meaning (a place)
in the sacred.
Glass of wine
allows a desert
burning bush
yes.
This flow is within us
and others. There
delivery is here.
No accountability there.
No questions.
and not go against
the nature of things
gotta go
where they are fed by Christ.
God takes Moses
within the heart of God.
About the Author:
Peter Menkin, an aspiring poet, lives in Mill Valley, CA USA (north of San Francisco).
My blog:
http://www.petermenkin.blogspot.com
Article Source: ArticlesBase.com – Apophatic Prayer: a Transcription (2000) by Peter Menkin
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