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Peter Abrahams

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Peter Abrahams

The poem Apophatic unusual in prayer is the transcript, of sorts, of a talk given by Father Michael in Camaldoli Study House in Berkeley, California, U.S. (Incarnation Monastery). Taking into consideration during the workshop oblate, speaking Benedictine in contemplation and the contemplative experience indicates that one can get God.

This is a different poem, and the aspiring poet suggests the reader hear the poem read by the poet as he or she reads the work. Everyone will not, but helping the reading.

Here is the link to the audio reading of the poem by the poet:

http://www.archive.org/details/ApothaticPrayerATranscription2000revisions

Apophatic Prayer: the transcript (2000)

by Peter Menkin

Invited by God

a guy with no words

of prayer – opens cataphatic

the Bible

and believe

of the input images

the wonder of the scene.

The same inviting us

in apophatic spirituality.

Desert, stripping, pain, addiction.

loneliness. (Aloneness.)

The desert spirituality will be deeper,

and this is one.

Invitation to all

new spirituality. This is the

monk.

Birth at forty.
(Acts)

It sits on what is

symbolic period

40 ~ years in the future.

After 40 years it was learned,

as a child,

look at this strange sight,

"Why not burn the bush."

Look hard in the desert

in 80 years of age.

This is a life like a child.

In Hebrew: ~ I have to go through and watch.

This is a departure from where

was in a life

with sheep

and have a look

something

new.

You must leave this security

of the plain

before the mystery
.

How the Lord wanted Abraham

to go as it did Peter

morning

while waiting for Christ. As

Martha when he organized Christ

or Spirit.

Martha learns

something when Lazaraz

dies.

God knows when we are

in the desert when prompted

in desertwhen he calls,

"Where is Moses."

It is in the Holy Fire

God

when we remove our shoes,

as did Moses.

We do

alone,

in solitude.

The same is the presence

God

waiting for us.

I have heard the suffering

of my people. (Father Michael.)

God delivers to Moses,

in its

breakdown reveals his identity

and its ~ finds his mission.

The sight (of the male spirituality): trust

in the painful insecurity

victoryby put in the mind

of Christ. "Mercy".

oblate reads, "rather than sacrifice.

"went to the desert."

Moses meets God

in the inner desert

and keeps slavery

outside.

There are two deserts:

The invitation, inside us

which is the other / Merton calls this

great car in which

the God within us. (The ineffable

really now.) that

the creator,

we are in the failure guests

another truth

neglect in the word.

To the Oblate (for me)

up early,

God rarely appears as a

kind invitation.

It comes as an assault on our invitation.

The One Gospel

makes sense

the poor,

(the weakness of poverty

of our humanity.)

We

all who struggle with the ideal

of our body, a woman

and a man.

The Little Book notater

poverty of spirit – a small book:

New look to spirituality,

new look at humans,

new look at who God is.

The Little Book notater enter

death and removal

– Stripped with everything and only

left with now.

A glass of wine becomes sacred.

A desert allows us to

to find a meaning (a place)

in the sacred.

Glass of wine

allows a desert

burning bush

yes.

This flow is within us

and others. There

delivery is here.

No accountability there.

No questions.

and not go against

the nature of things

gotta go

where they are fed by Christ.

God takes Moses

within the heart of God.

About the Author:

Peter Menkin, an aspiring poet, lives in Mill Valley, CA USA (north of San Francisco).

My blog:
http://www.petermenkin.blogspot.com

Article Source: ArticlesBase.comApophatic Prayer: a Transcription (2000) by Peter Menkin

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Written by Joan

noviembre 29th, 2003 at 12:08 am

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